000 | 03194cam a2200517 4500 | ||
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001 | 1750880768 | ||
003 | DE-627 | ||
003 | DE-4047 | ||
005 | 20230727173552.0 | ||
007 | tu | ||
008 | 210309s2021 xxu||||| 00| ||eng c | ||
010 | _a 2020055362 | ||
020 |
_a9780197549155 _chb |
||
020 | _z9780197549179 | ||
035 | _a(DE-627)1750880768 | ||
035 | _a(DE-599)KXP1750880768 | ||
035 | _a(OCoLC)1263264770 | ||
040 |
_aDE-627 _beng _cDE-627 _erda |
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041 | _aeng | ||
044 | _cXD-US | ||
050 | 0 | _aBJ1311 | |
082 | 0 |
_a171/.7 _qLOC |
|
100 | 1 |
_aKitcher, Philip _d1947- _eVerfasserIn _0(DE-588)120509970 _0(DE-627)080719481 _0(DE-576)161720951 _4aut |
|
245 | 1 | 0 |
_aMoral progress _cPhilip Kitcher ; with commentaries by Amia Srinivasan, Susan Neiman, Rahel Jaeggi ; edited and introduced by Jan-Christoph Heilinger |
263 | _a2106 | ||
264 | 1 |
_aNew York _bOxford University Press _c2021 |
|
300 | _axvii, 173 Seiten | ||
336 |
_aText _btxt _2rdacontent |
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337 |
_aohne Hilfsmittel zu benutzen _bn _2rdamedia |
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338 |
_aBand _bnc _2rdacarrier |
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490 | 0 | _aThe Munich lectures in ethics | |
500 | _aIncludes bibliographical references and index | ||
520 | _a"The overall aim of this book is to understand the character of moral progress, so that making moral progress may become more systematic and secure, less chancy and less bloody. Drawing on three historical examples - the abolition of chattel slavery, the expansion of opportunities for women, and the increasing acceptance of same-sex love - it asks how those changes were brought about, and seeks a methodology for streamlining the kinds of developments that occurred. Moral progress is conceived as pragmatic progress, progress from rather than progress to, achieved by overcoming the problems and limits of the current situation. Two kinds of problems are distinguished: problems of exclusion, found when the complaints of some people (the oppressed) are ignored; and problems of false consciousness, present when the oppressed adopt judgments from the ambient society and do not protest their condition. The proposed methodology advocates procedures for listening to voiced complaints and for systematically reviewing the way in which particular self-conceptions, ideals and identities are taken to be appropriate for various groups of people. Through outlining a picture of moral practice, at both the individual and the societal levels, the book seeks to orient moral philosophy away from metaethical questions of realism and towards moral methodology"-- | ||
650 | 0 | _aEthics, Evolutionary | |
650 | 0 |
_aEthics _xMethodology |
|
650 | 0 | _aPragmatism | |
653 | _aClass of Fall 2015 | ||
653 | _aDaimler Fellow | ||
653 | _aFellow | ||
653 | _aWritten at the Academy | ||
700 | 1 |
_aHeilinger, Jan-Christoph _d1977- _eHerausgeberIn _0(DE-588)133434788 _0(DE-627)546056490 _0(DE-576)299846253 _4edt |
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776 | 1 | _z9780197549179 | |
776 | 0 | 8 |
_iErscheint auch als _nOnline-Ausgabe _aKitcher, Philip, 1947 - _tMoral Progress _dNew York : Oxford University Press, Incorporated, 2021 _h1 online resource (201 pages) _w(DE-627)1765872790 _z9780197549162 |
942 |
_cNC _2lcc |
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951 | _aBO | ||
999 |
_c4640 _d4640 |